Ciise wuxuu ku dul socdaa biyaha

 Ciise wuxuu ku dul socdaa biyaha


Yooxanaa 6:14-21 KQA - Nimankii goortay arkeen calaamadii Ciise sameeyey, waxay yidhaahdeen, Runtii kanu waa nebigii dunida iman lahaa. Haddaba Ciise wuxuu gartay inay imanayaan oo qabtaan oo boqor ka dhigaan, ayuu haddana keligiis buurta u baxay. Goortii makhribkii la gaadhay, xertiisii ​​badday tageen oo doonni fuuleen, oo badday ka gudbeen ilaa Kafarna'um. Hadda waxay ahayd gudcur, oo Ciise weli uma iman. Waxaa kacday dabayl xoog badan, hirarkuna waa kaceen. Markay seeb ku wadeen in ku dhow labaatan mayl, waxay arkeen Ciise oo badda ku dul socda oo doonnida ku soo socda. Way baqeen. Laakiin wuxuu iyagii ku yidhi, Waa aniga ee ha baqina. Markaasay farxad ku wadeen doonnida, oo kolkiiba doonnidu waxay gaadhay dhulkii ay u socdeen.

Markaasaa xertii baddii tagtay oo doonni fuuleen, oo baddii mareen ilaa Kafarna'um. Durba gudcur bay ahayd, oo Ciise weli uma iman. Dabayl xoog leh ayaa dhacaysay, hirarkuna waa kor u kaceen. Mugdigu wuxuu muujinayaa in xertii ay weli kari waayeen inay ka baxsadaan shabagga sharciga. Dabaysha dhacaysa iyo hirarka kor u kaca waxay muujinayaan inay sharciga ka soo bixi doonaan oo ay heli doonaan hoggaaminta Ruuxa Quduuska ah. Odhaah la mid ah ayaa lagu adeegsaday Matayos 14:22-36.

Xertiisii ​​goortay arkeen isagoo badda ku dul socda, aad bay u baqeen oo yidhaahdeen, Waa muuqasho. Butros ayaa doonnidii ka degay oo biyihii ku dul socday. Doontu waxay astaan ​​u tahay Masiixa. Bilawga doonnidu waa doonnidii Nuux. Doonnidu waa calaamad badbaado, sidaas darteed waxay u taagan tahay Ciise Masiix. Halkan, badda ayaa calaamad u ah sharciga. Sidaa darteed, Ciise oo ku dul socda biyaha wuxuu muujinayaa inuu sharciga ka sarreeyo.

Kuwii Ciise raacay markay calaamooyinka arkeen waxay ugu dambayntii la kulmeen calaamooyin yaab leh. Waxay rumaysnaayeen inuu Ciise ahaa nebi Muuse la mid ah, kaasoo lagu sii sheegay Sharciga Kunoqoshadiisa 18, waxayna rabeen inay isaga ka dhigaan boqorkooda. Waxay rumaysnaayeen in Ciise uu keeni doono xorriyad siyaasadeed, soo noolayn dhaqaale, iyo caddaalad bulsho. Waxay rumaysnaayeen inuu Ciise rumayn doono riyooyinkooda oo uu u noqon doono jawaabaha baryadooda. Si kastaba ha ahaatee, Ciise kama jawaabin codsigoodii.

Ciise, kan u taliya hirarka, biyahana ku dul socda, ma uu diidin codsigoodii, sababtoo ah awood ma lahayn. Ma uusan dooneynin inuu hadiyad ahaan u siiyo aadanaha xorriyadda, qanacsanaanta, iyo xorriyadda. Waxay ahayd sababtoo ah fikradaha Ciise way ka duwan yihiin tooda. "Yuhuuddii Ciise raacday oo arkay cajaa'ibyo badan" waxay si fudud uga doonayeen awood ka badan Ciise qudhiisa.

Waxay aaminsanaayeen in haddii ay isaga boqor ka dhigaan ay noloshoodu hagaagi doonto, xanuunkooda iyo rafaadkooduna uu meesha ka bixi doono, lagana bogsan doono dhammaan xanuunkooda. Si kastaba ha ahaatee, rumaysadkani maaha mid jannada ka yimid. Caqiidadani kama duwana hab-dhaqanka sanamka caabudaadda ee jaahilka ee doonaya inay balaadhiyaan maalkooda iyo barwaaqadooda oo ay ku sugaan nolol faro badan xagga Ciise. Maanta, caqiidada aadamuhu waa tusaale caadi ah.

Iimaanka ku baryaya nimcooyinka adduunku kama duwana kuwa rumeeyey sanamyada. Waxba kama duwana in sanamyada loo sujuudo si loo gaaro guul adduun, lacag iyo magac. Tani ma aha Masiixiyadda, laakiin jaahilka. Masiixiyaddu waxay ku saabsan tahay oo keliya in lagu midoobo dhimashada iskutallaabta dusheeda iyo sarakicidda Ciise Masiix ee hadda.

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