Somalia

  Isagu waa kan kuu sheega jidka badbaadada   Falimaha Rasuullada 16:16-17 "Markii aanu tagnay meeshii lagu tukan jiray, ayaa waxaa naga hor timid gabadh ruuxa wax sheega qabtaa, taasoo dadkii lahaa u keentay lacag aad u badan oo faaliyayaal ah. Markaasay annaga iyo Bawlos na soo raacday iyadoo ku qaylinaysa, Nimankanu waa addoommadii Ilaaha ugu sarreeya oo idiin sheegaya jidka badbaadada." “ Xaaladda Bawlos iyo Silas ku riday dhibka ” waxay ku bilaabantay gabadh addoon ah oo ay la kulmeen iyagoo u socda meel lagu tukado. “ Gabadhan addoonta ah ee jinka iyo faaliyaha qabtay ” waxa ay ku noolayd nolol naxariis badan, oo ay ka faa ’ iidaysteen sayidkeedii xumaa. Markaasaa sayidkii sharka ahaa iyagii soo raacay oo ku qayliyey si ay shuqulkooda u hor istaagaan. Bawlos aad buu u dhibay oo wuu soo jeestay oo amray jinnigii sharka lahaa ee gabadha addoonta ah ku silcin jiray magaca Ciise Masiix. “ Adoonta la haysto ee ka hadlaysa Bawlos ” waxay ahayd inay dadka ku beerto ...

  There are those who hold the doctrine of the Nicolaitans   Revelation 2:14-16 “ But I have a few things against you: You have those there who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, so that they should eat food sacrificed to idols and commit fornication. Even so you also have those who hold the doctrine of the Nicolaitans. Repent, or else I will come to you quickly and fight against them with the sword of my mouth. ” Some of the things that are reprehensible are the teaching of Balaam and the teaching of the Nicolaitans, both of which were doctrines that spiritually corrupted God's people within the church. Regarding Balaam's teaching, among the prophets of the Old Testament, the New Testament condemns Balaam as a false prophet. Jude 1:11 "Woe to them! For they have gone in the way of Cain, for they have run wild in the error of Balaam for profit, and have perished in the rebellion of Korah." Bala...

  You went into the house of the uncircumcised and ate with them.   Acts 11:1-4 Now the apostles and the brethren who were in Judea heard that the Gentiles also had received (Edensanto) the word (ton logon) of God. But when Peter went up to Jerusalem, the circumcised ones began to denounce him, saying, "You went into the house of the uncircumcised and ate with them." So Peter explained (Legon) this to them one by one, saying, Ton Logon ( τ ὸ ν λ ό γον ) is the Word, Christ. Edensanto ( ἐ δ έ ξαντο ) means to receive. There is a difference between receiving and receiving. To receive simply means to hear the Word, but to receive means to believe in ho Logos and receive it in one ’ s heart. The gospel is precisely to receive ho Logos. The circumcised people of Jerusalem believed in Jesus, but they were still unable to escape from legalism. When they learned that Peter had entered a house with Gentiles who were uncircumcised and eaten and drank, they criticized him. Th...

   Seeing that he had faith to be saved   Acts 14:8-10  『 In Lystra there was a man sitting who could not use his feet, a cripple from birth who had never walked. He heard Paul speak. But Paul looked intently at him and saw that he had faith to be saved, so he said to him in a loud voice, "Stand upright on your feet." And he got up and started walking. 』 Ekusen ( ἤ κουσεν ) is the aorist tense. When he (the lame man) heard the gospel, he heard the word of ho logos. Athenias is also the aorist tense. Pistin tou sothenai is the faith that is saved in an instant. That is, it is the faith that God saves. God gave the faith to be saved through the faith of the lame man. The faith that the subject of salvation (God) gives and the faith that the object (the lame man) believes are connected. For example, the woman suffering from a bleeding disorder was healed when she touched the hem of Jesus ’  garment, and Jesus said to her,  “ Your faith has saved you. ” The sic...